By Dr Kristian Lasslett1
In a recent undated press release the honourable Minister for Mining proposed that the Papua New Guinea government set up a “governing body” to ensure that “all Non-Governmental Organisations (NGOs) operating in the country work within a set policy framework”.2 The Minister hopes that this governing body will be able to develop a policy framework which ensures NGOs work in partnership with the government when addressing “issues of concern”. This, the Minister believes, will allow the Somare government to weed out NGOs that “act for themselves and not the ordinary Papua New Guineans they claim to represent”.
Having recently spent a month in Papua New Guinea meeting and interviewing respondents from a number of national NGOs, this author feels acutely equipped to raise a number of significant concerns that necessarily arise from the Minister’s press release.3
First of all, let us be exact about what NGOs involved in the natural resource sector do, rather than allowing ourselves to be misled by the Minister’s alarmist statements (e.g. “He [Minister for Mining] said that NGOs operating the country by virtue of their status are almost at liberty to say and instigate anything they feel duty bound to do...”).
NGOs firstly attempt to inform landowners about their constitutional and legislative rights. In so doing NGOs are not imposing their agenda, rather they are responding to an evidence based need in rural communities, where it has indeed become apparent from authoritative reports, academic studies and legal cases that forestry and mining operators do not always comply with Papua New Guinea’s laws and customs. Secondly, when landowning communities have identified illegalities or unconscionable activities, NGOs provide a conduit through which communities can seek legal or social redress. Thirdly, when governments pass laws or develop policies that impinge upon the community’s right to control their resources, NGOs use their constitutional rights to freedom of speech and movement in an effort to democratically mobilise the people to dissent.
Therefore, to suggest as the Minister does that NGOs “act for themselves” and not “ordinary Papua New Guineans” entirely misrepresents the role which NGOs play in Papua New Guinea’s social fabric. NGOs provide a conduit through which rural communities in particular can voice their concerns on a national stage. The interests and concerns driving these actions are the communities’ own. To imply as the Minister does that landowning communities are simply NGO puppets, defies Papua New Guinea’s rich history where landowning communities have proven themselves quite capable of expressing and defending their own interests without being prompted by external bodies. The Minister therefore assumes far too much about the capacity of NGOs and not enough about the people he claims to represent.
However, perhaps the Minister’s most incredible and disingenuous claim is that “we have to protect our national interest from unscrupulous foreign elements who would be using unsuspecting National NGOs for their own gain”. Given that national NGOs consist of experienced lawyers, scientists and community organisers, it is fanciful to imagine that they could be easily played by foreigners. Moreover, who are these foreign elements and what agenda are they pursuing?
Quantitatively speaking we know that the “foreign elements” with the largest stake in Papua New Guinea’s political economy are a number of major multi-national corporations and the Australian and Chinese governments. The former organisations invest in Papua New Guinea in order to accumulate a substantial return for their mostly foreign shareholders, while the latter operate in Papua New Guinea in order to advance their own national interests. Yet it would appear the major partner of these powerful self-interested “foreign elements” is in fact the Papua New Guinea state and not NGOs – a partnership we might add that has produced such disastrous outcomes as Ok Tedi and the Bougainville crisis where approximately ten thousand “ordinary Papua New Guineans” were killed by the state with the assistance of Bougainville Copper Limited.4
Civil society in Papua New Guinea, of which NGOs are a vital part, must be protected so that it can play an essential role in upholding the constitution and the law.5 This role is made more essential by the fact that the Ombudsman Commission, the Auditor General, the Public Accounts Committee and numerous public inquires have collected compelling data which suggests that the state in Papua New Guinea is compromised by a significant criminal element, who employ public office to enrich themselves and service foreign and national companies seeking unfettered access to Papua New Guinea’s natural resources. If NGOs were to work in partnership with a government such as this as the honourable Mining Minister suggests, it would mean their forced complicity in the state’s corrupt and violence practices. This would seem an illogical way of advancing democracy and development in Papua New Guinea.
1. Dr Kristian Lasslett is a fellow at the International State Crime Initiative (www.statecrime.org), and a Lecturer in Criminology at the University of Ulster. The views expressed in this paper are that of the authors and do not necessarily represent the views of ISCI’s Directors, Fellows, or Friends.
2. Available on the Ramu Nickel Mine Watch website
3. The author met with Act Now, the Bismarck Ramu Group, the Centre for Environmental Research and Development, the Centre for Environmental Law and Community Rights, the Eco-Forestry Forum, the Environmental Law Centre, the Papua New Guinea Institute of National Affairs, Transparency International PNG.
4. Copies of the author’s publications on the Bougainville conflict may be obtained upon request, kak.lasslett@ulster.ac.uk
5 Indeed in attempting to regulate civil society through a governing body the Minister is threatening to undermine what is an essential layer of democracy. Civil society compliments and strengthens the electoral process by providing an essential space where ideas can be shared, movements organised and dissent expressed in relative autonomy from the organs of the state.
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Well put. I hope this so-called strong Seventh Day Adventist,
Well put. I hope this so-called strong Seventh Day Adventist, John Pundari, reads this article. Sometimes, we are pretenders of the Christain faith because our actions speak to the contrary. Thus John Pundari falls into the category of "giaman strogpela SDA"
It sometimes defeats common sense and all logistics to see so-called church goers like Pundari saying something so contrary to their faith. Better to forget worshipping the God of the Israelites and to go back to paganism like your ancestors did. In this way, your paganism will match up to your corrupt acts.
John Pundari made me laugh while enjoying my buai and trying to
John Pundari made me laugh while enjoying my buai and trying to grasp what he was really trying to say. NGOs are the only truly mouthpiece of the people when government representation is zero in the local communities. The government is no longer the mouthpiece of the people. It represents itself and the investors. Pundari's out of his mind! Who does he represent? Himself, the Somares, the Haus tambaran or the people?
John Pundari has an unfortinate track record of opportunism. The
John Pundari has an unfortinate track record of opportunism.
The Ramu Mine matter is but one example of this.
It is open to infer that Pundarie is one of the men His Honor Justice David Canning referred to when he made his findings that there was a compelling inference that one or more of Ramu Plaintiffs had been BRIBED THREATENED or INDUCED to drop their claims.